2020 is almost here as we are nearing the end of a fantastic decade for cinema. The 2010s have featured a steady rise in the variety of material produced by the world of filmmakers and have offered to audiences some of the greatest cinematic moments we could ever experience. The growth of this medium is undeniable: from world class film directors such as Scorsese and the Coen Brothers getting their work green lit by Netflix (The Irishman, The Ballad of Buster Scruggs) and having their films made accessible to younger, more diverse audiences through the worldwide streaming platform to indie films such as Moonlight and The Shape of Water claiming Oscar gold, to female auteurs making themselves be heard with Lady Bird, American Honey and We Need to Talk About Kevin, just to name a few, getting the recognition they deserve. Foreign cinema reinforced itself with audiences with the likes of A Separation, Ida, Roma and this year’s record-breaking Parasite. Technology is on the rise and its application in movies has revealed to us new horizons (War of the Planet of the Apes, The Irishman, Life of Pi). Blockbusters and superhero movies are now family events (Avengers: Endgame), just as biopics have become a consistent source of knowledge for most audiences (The King’s Speech, 12 Years a Slave). Cinema has no intention of slowing down. No, sir.
Here are 5 movies from this decade that prove it.
5. KILLING THEM SOFTLY (2012)
On paper, Andrew Dominik’s third feature film looks like your typical crime TV movie – a grim story about a couple of junkies robbing the wrong people and getting punished by a stone cold killer (Brad Pitt). On screen, Killing Them Softly is a brutal, blunt confrontation with America and the corrupt system behind it following the financial crisis. The words to Obama’s victory speech after his election in 2008 are blasted across the screen as we see the nastiest corners of drug infested, poverty-stricken modern day America and the people that populate it. We hear words of promise, hope, but see none of it actually taking place. The Cannes jury hated it, the studios cut it to pieces and the few people that saw it upon its release did not know what to make of it, but looking back, Killing Them Softly is as fresh and engrossing as it was back when we all thought everything was fine and dandy.
No other film has left me as shaken and puzzled as last year’s Korean masterpiece. Loosely based on a short story by Haruki Murakami, Lee Chang-dong’s film is a punch to the senses. With its simple premise about two childhood friends catching up after many years and eventually being joined by an unexpected guest (Walking Dead’s Steven Yeun) who proceeds to tell them about his favorite hobby, Burning keeps us in the dark and makes us question every step it takes without fully realizing what we are getting into. Impossible to categorize, not being a thriller nor a full-blown horror, this Korean gem is the most tense experience I’ve had in a film theater and is an essential viewing for those who enjoy guessing more than finding answers.
3. SICARIO (2015)
Recently named filmmaker of the decade by the Hollywood Critics Association, Denis Villeneuve is a force to be reckoned with. After getting his big breakthrough in Hollywood with his 2013 hit, Prisoners, Villeneuve solidified his position as one of the leading figures of today’s cinematic landscape by giving us a once-in-a-lifetime dive into the blood-soaked narco world of the US-Mexico border. Blurring the lines between good and evil, Sicario is the work of a poet with the eye of a hardened journalist reporting from the front lines. It’s a film that I keep coming back to and rediscovering all over again. With its cold, calculated attitude it is one of the greatest commentaries on the ambiguity and controversial nature of the war on drugs and a heartbreaking tribute to the victims of this bloody conflict.
2. THE MASTER (2012)
Paul Thomas Anderson’s poignant character study of a WWII veteran (Joaquin Phoenix) suffering from PTSD and seeking solace in the teachings of a cult leader (Philip Seymour Hoffman) might sound like the beginning of a bad joke. Fortunately, it is one of the greatest works to come out of this century. It is also a masterclass in acting, with Phoenix and the late Hoffman giving two of the very best performances you will ever see, the former playing the puppet and the latter playing the puppeteer. The Master is a big question mark that refuses to be stripped of its quirks, off-beat moments and complex features. It is a work that is not meant to be categorized or labelled. It simply is.
1. THE GREAT BEAUTY (2013)
The first thing you will notice about Paolo Sorrentino’s Oscar winner is the energy. The energy of the colors and music, for a film about an aging writer wandering around the streets of Rome, is like none other. Following the footsteps of Fellini, Sorrentino paints a portrait that is both beautiful and ugly of a society that goes through ups and downs, that lies to itself, that suffers and whose downfall stems from its own limitless pride. Like the greatest Italian films, The Great Beauty moves to its own tune and is impossible to tame. Who knew that a man’s quest for meaning (whatever that meaning may be; love, death, anything) in the jungle that is Rome could be so thrilling to watch.
”You did a good thing for a bad man,” is one of the first things that Lorenzo, De Niro’s character in A Bronx Tale, tells his son, Calogero. This is also one of the first moral dilemmas we are presented with as we witness the coming of age of an Italian-American boy in the 1960s Bronx in De Niro’s directorial debut from 1993. What is most remarkable about this personal favorite of mine is how we get to experience, similarly to what I wrote here for Boyz n the Hood, the moral ambiguity of actions that certain characters must take in order to survive in a tough environment. A Bronx Tale is a perfect example of how cinema can be a source of life lessons and how as a medium it can challenge and test the audience through the journey of its characters.
Based on Chazz Palminteri’s one-man play of the same title, A Bronx Tale tells the story of a young boy who must makes sense of his environment through the teachings of two very different men. One being his father, Lorenzo, and the other being the local gangster, Sonny (played by Palminteri himself). The latter takes Calogero under his wing after the boy refuses to testify against him in a murder case as the only witness. That’s when the boy proudly tells his father ”I didn’t rat, Dad. I did good, Dad. I did a good thing. Right, Dad?” and to his surprise Lorenzo gives him an answer that confuses him even more. ”You did a good thing for a bad man.” That seems to be the code on the streets of the Bronx.
De Niro’s character is one of his most fascinating ones and one that I feel doesn’t get talked about enough. In a tribute to his late father, Robert De Niro Sr. who passed away the year this film was released, De Niro delivers one of his most nuanced performances. This is certainly no Raging Bull, Taxi Driver nor Cape Fear, as the actor puts on the clothes of a regular bus driver working minimum-wage, with the sole interest of keeping his family safe and sound and his son away from trouble. But trouble in this part of New York is inevitable for a young boy like Calogero. And De Niro’s Lorenzo knows this. His vision of the world may be limited, he may be old-fashioned and prejudiced (in Lorenzo’s mind Italians should only marry among themselves), but he’s seen his fair share of pain and suffering around him and the movie does a brilliant job of communicating this to us. In a neighborhood of crooks, yes-men and gangsters, Lorenzo is one of the few to go against the tide and follow his own path. When Sonny, as a sign of gratitude for his son’s silence, offers Lorenzo some extra money under the table, Lorenzo does not hesitate in refusing the offer despite that his own wife admits afterwards, ”We could have used some extra money around here.”De Niro’s character is one that we don’t see very often nowadays. Perhaps it’s because he’s not contemporary in his attitude. Or maybe it’s because he’s just not cool enough. And that is also why as the years go by, Calogero finds himself drifting more and more towards Sonny, the king of the streets and as Calogero himself puts it ”My God down here.”
Sonny is indeed the God of the Bronx. Even the local priest does not dare speak against him during confession. Unlike Lorenzo, Sonny oozes coolness and danger. His word is the Bible, and yet despite the prestige and respect that comes with being a boss, he is not the traditional boss we are used to seeing in films. He’s no Vito Corleone. He’s not a stone cold calculating machine. The fear he generates is not through actions but his words and the way he carries himself. His treatment of others is fair. He’s no bully nor psycho. And as we get to know him along with Calogero, his apprentice, we realize we are looking at him through a different lens. Throughout the run-time of the movie it becomes evident that both Lorenzo and Sonny are looked at from the same perspective – that of a father figure. They are put on the same pedestal. Working man and gangster. The lessons they teach Calogero come from different settings – one being the family home, the other being the streets – but they’re just as valuable. When asked whether it is better to be loved or feared, Sonny tells Calogero ”It’s nice to be both, but it’s very difficult. I would rather be feared. Fear lasts longer than love.” Meanwhile, Lorenzo earlier on in the movie points out, ”People don’t love him. They fear him. There is a difference.”
In his directorial debut, De Niro skillfully paints a vivid picture of racial tension, peer pressure and the de facto interlinked paths of fear and love. The world around Calogero is one filled with borders between blacks and whites and where one false move can lead to drastic consequences. Being loved out here is a privilege that not many can afford. But so is being feared. And Calogero can’t seem to find a compromise between the two. The world in A Bronx Tale is a separate world on its own, where rules are different and you best learn them fast. Yet, what is most admirable about the film is how the two characters, Lorenzo and Sonny, work towards the same goal: to keep Calogero away from danger, to keep him mindful of his surroundings. Sonny does it by disrupting the kid’s illusions and telling him that his baseball idol, Mickey Mantle, doesn’t give a shit whether Calogero can afford to pay his rent or not, so why should Calogero care about his batting average? Meanwhile, Lorenzo emphasizes the opposite, namely belief in ideals. His whole mantra revolves around believing in what is right, what is good and what is inspiring to us, as he keeps repeating to his son, ”The saddest thing in life is wasted talent.”
The two father figures in A Bronx Tale are at first sight polar opposites. The way they think, the way they act and the way they go about life couldn’t be more different. Yet their teachings compliment each other and help Calogero fill in the gaps. That is remarkable. Nowadays movies tend to stick to one train of thought because it is less risky and offers easier answers for the audience to grasp. A Bronx Tale, however, refuses to do so. The movie purposefully confronts Lorenzo and Sonny’s worldviews and makes us reflect on our own convictions and beliefs. The whole secret is finding the balance between the two teachings. Love and fear. Black and white. Working man and gangster.
When the late John Singleton, who passed away a week ago after battling a series of strokes, directed his first feature film, Boyz n the Hood, thus becoming the first African-American director to be nominated for an Oscar and the youngest nominee (24 years old – 22 at the time the film was shot!) in that category in the history of the prestigious awards ceremony, the public was caught off guard. It was 1991. Los Angeles was soon to become a dystopian war-zone following the 1992 Rodney King riots. LA was in the spotlight, for the wrong reasons, and here he was, a young, black film director from the streets, making a voice for himself and giving voice to those that had not had the right to have one up to that point.
It is important to keep in mind, that almost 3000 miles away, in the far away city of New York, there already was a young, black film student turned director shaking things up. His name was Spike Lee, but Spike, unlike Singleton, was interested in many things simultaneously, and often his work was filled with rage, stereotypes, regret, and most importantly, thematically it was all over the place, thus making it difficult for most everyday audiences to really grasp the world Spike was presenting to them. Do the Right Thing was Spike’s major hit, but its ferociousness, its in-your-face attitude made it somewhat inaccessible for its time. On the other hand, Boyz n the Hood, Singleton’s entry ticket to Hollywood, was easier to digest, like a personal diary made available to everyone. And that is what I want to focus on: how John Singleton made the black experience of growing up in South Central Los Angeles accessible to audiences.
The black experience in the East Coast had been covered in great detail in crime dramas often disguised as blaxploitation films going all the way back to the 70s, when all of a sudden films that would normally be told from a white perspective were taken apart and reconstructed from the angle of a minority. Films like Coffy or Shaft introduced to worldwide audiences proud members of the black film community such as Pam Grier, Gordon Parks and Richard Roundtree that went on to become cult figures in the genre. But, unfortunately, that’s all it was – a genre. And as fun and enjoyable as they were, such films, neatly wrapped in style and action, often failed to convey a larger message about the actual circumstances these characters found themselves in.
Thus, by the end of the 80s, when producers started to take more chances on cheaper, independent films over blockbusters, younger talent emerged – film students from a minority, a marginalized community, like John Singleton that had stories to tell, who insisted on these stories to be told truthfully, were finally offered a chance. This meant only John Singleton could direct Boyz n the Hood, a hood film about a group of young men growing up in South Central LA, a territory infested with drugs, violence, police brutality and street gangs. It was time to shine a light on the black experience in the West Coast, where slowly but surely, black culture was starting to emerge from the ashes mostly through rap music with artists such as NWA and Tupac leading the way.
In one of the first scenes of the movie, Singleton makes the perfect introduction as a black filmmaker; Tre Styles, our protagonist, at this point an 11-year-old boy, after showing boredom and making unnecessary remarks in class, is challenged by his teacher, a pretty white redhead, to stand up in front of the classroom and conduct his own lecture. Young Tre without a second thought rises to his feet and proceeds to walk up to a big world map. He points to the African continent and says ”This is where y’all are from. Where everybody’s from.” The class is in shock. What is this kid talking about? We’re not from Africa, we’re from South Central. Singleton immediately turns the tables around and proves to be in the driver’s seat. This scene is his announcement that the movie that you’re watching is not meant to be watched while munching on popcorn – it is meant to be seen with an understanding, because you might learn something new, something challenging that you, just like the teacher and the rest of the classroom, did not see coming.
Another aspect that makes Boyz n the Hood accessible is its simplicity in storytelling and the way Singleton uses as a clear reference point Rob Reiner’s hit movie from 1986, Stand by Me, only this time, the director turns the story of four socially-marginalized kids from white-washed Oregon into the story of four black boys from South Central. In Stand by Me the turning point takes place when one of the boys asks, ”You guys wanna go see a dead body?” and the frightened gang follows the friend to the where the body is hidden. In this case, the dead body represents a secret, and a deadly one too, as it is not supposed to be revealed to anyone because then the killer might come out of hiding.
In Boyz, however, when one of the boys, Dooky, asks ”Y’all wanna see a dead body?” the others casually reply ”Yeah. Okay.” When the bullet-riddled, blood-soaked body is revealed to them, they impassively look at it, with the only remark being that it stinks. Here, a victim of a gang shooting is a trivial object, like a souvenir taken from the local context of South Central. The sight of it, even for boys aged 11 or 12, is nothing remarkable. It doesn’t evoke any feelings besides physical disgust. A dead body, unlike in Stand by Me, is no mystery, and this is the first sign of Singleton taking matters into his own hands; he introduces a brand new way of seeing things, as if to say, ”I’m supposed to feel sorry for a bullet-riddled corpse? I’ve seen worse.”
After its opening act where the characters are introduced at a young age, the film skips to seven years later, when the boys are in their late teens, and by that time, in South Central you’re expected to be a man, have a family, put bread on the table and act like a grown up. And while a director like Spike Lee is more interested in the flavor and oddity of each character, Singleton’s priority as a director is to tell a story. Most of the characters that are in Boyz resemble each other in many ways; they all have similar backgrounds, fears, regrets, but above all, they all have one goal in common – to get out of there.
Because while Spike’s Brooklyn is a place where the characters feel at home despite many threatening factors such as neighboring gangs and ”nigger-hating” police officers roaming the streets, Singleton’s LA (ranging from South Central to Compton) is a hellhole that everyone wants to run away from. Even the most basic, primitive characters such as Doughboy (wonderfully played by a young Ice Cube) have as their dream neither gangbanging, nor drinking ’till late, nor screwing the most beautiful girls in the area; their dream is to be better, to the point that they can fly out of a place where, as the opening line to the movie states ONE OUT OF EVERY TWENTY-ONE BLACK AMERICAN MALES WILL BE MURDERED IN THEIR LIFETIME. MOST WILL DIE AT HE HANDS OF ANOTHER BLACK MALE. Singleton’s characters are simple and easy to understand, driven by the same thirst to elevate themselves above life-threatening mediocrity.
Finally, Singleton’s real secret in telling this personal journey of growing up in a tough environment is his understanding of what a general audience wants in a way that will allow him to keep their attention all the way through. In other words, Singleton, unlike Spike Lee (who, lets be honest, loved to light firecrackers in people’s faces with his thought-provoking, twisted and controversial films) at the age of 22, knew exactly how to make a conventional movie, one that despite its difficult subject matter would not stir controversy but welcome viewers with open arms, broadening their vision of what it meant to really struggle in marginalized working class America.
Singleton many times argued that to him Boyz was structured like a Western, meaning it was structured like the oldest tale in the book – a tale filled with moral dilemmas, life lessons and dramatic turns that will lead to an inevitable end. Boyz does just that, with the bandits being the gangbangers that go looking for trouble as they cruise down the street and police officers making death threats to common citizens, the cowboys being the young protagonists desperately trying to take care of their loved ones and protect them from the bandits, and the wise sheriff, who in this case is represented by Tre’s father, Furious (a fantastic Laurence Fishburne), a man who watches over the neighborhood and has come to accept one absolute truth: that African-Americans need to stick together and be aware of their strength as a unit, rather than their strength as individuals.
In most Westerns, the cowboys eventually have to accept their darker survival instincts if they want to defeat the bandits, yet in Boyz Singleton desperately fights this convention, ultimately making his characters suffer and choose different approaches in dealing with the same nagging problem, which is the burden of life in the neighborhood. The question whether a cowboy will become a bandit depends on many factors, and Singleton makes sure to highlight each one of them: love and supervision from relatives, education, a balanced sense of justice, one’s own values and priorities. Like any good director, or artist for that matter, Singleton does not try to put all of his eggs in one basket; instead he makes sure to truthfully depict the many faces of South Central and the many ways one can go about living one’s life in such awful circumstances. This may seem like the obvious thing to do, but numerous movies that thematically tackle street life, street crime and the margins of any society prefer to take the easy way out and put the blame on the system, on a higher power, on the evil eye that watches over us. In Boyz, the 22-year-old film director doesn’t follow suit: he furiously rows up against the stream because the story deserves to be told the right way.
After the movie’s incredible financial and critical success, Singleton’s career did not take off the way everyone imagined. The films he went on to make, from the likes of street melodramas like Poetic Justice to mindless blockbusters like 2 Fast 2 Furious, did not reflect his incredible skill as a director and storyteller, but that is even more of a reason to celebrate the nature of Boyz n the Hood, a hood film that allowed audiences from all over the world to truly grasp a (small) part of the black experience in modern-day America.
Let’s talk about women. Women on screen. Most of the time when we think of women in movies we have a clear image, a predefined vision of what a cinematic woman should be like, look like and act like. And when the tables are turned, and we finally get a performance that does not reflect a woman that way, think of Meryl Streep in Kramer vs Kramer as the quiet, docile yet ruthless wife that asks for child custody, or Charlize Theron in Monster as a prostitute that goes on a killing spree after having been molested one too many times, the general public’s response is to reward them. Usually with an Oscar. But that is a rough sketch of the overall picture. But what if I told you that once upon a time there was a director whose entire filmography revolved around unconventional, in a way uncinematic women? What if I told you that he was a director who revolutionized the image of a woman on screen? I am talking about a filmmaker who understood women in all their complexity and embraced everything about them when making a movie. Often times he’d paint the female protagonist as the hero and simultaneously as the antagonist, too. I am talking about John Cassavetes and I want to dedicate this post to the character of Mabel Longhetti in his 1974 effort, A Woman Under the Influence.
Initially conceived as a play, A Woman Under the Influence quickly became a screenplay for a movie with the same title, as Gena Rowlands, John Cassavetes’ wife and lifetime collaborator (appearing in 11 of his movies), felt that playing the character of Mabel would become too excruciating in the long run, as most plays are on five to eight times a week. Because yes, Mabel Longhetti is a mentally disturbed woman, but the mental illness is never made too explicit in the film. In fact, Cassavetes never, in all of his interviews, guest appearances and lectures, never referred to Mabel as a mentally unstable woman. To Cassavetes, Mabel was a woman who suffered many things, just like most people, and to him, that was what made her a character worthy of a movie of her own; Mabel to Cassavetes was a person that lived life with everything she had. To Mabel, every emotion is amplified, and that is also perhaps why A Woman Under the Influence is one of the most disturbing portrayals of family life ever put on screen, and perhaps why Richard Dreyfuss, in an interview following his hit movie Jaws in 1975, when asked what movie had scared him the most in the past decade or so, pointed to Cassavetes’ film, admitting that the emotional intensity of the film, the relentless focus on Mabel and her psychological journey as a mother and wife, was enough to make him vomit in exhaustion upon his return home from the movies.
So what is it that makes A Woman Under the Influence one of, if not, the greatest portrayal of a woman in the history of cinema? For starters there is Gena Rowlands, giving a career-defining performance (more about Gena in a post from 2016) as Mabel Longhetti, devoted mother of three, loyal wife of a construction worker (played by an equally powerful Peter Falk), and above all, a woman tormented by her inability to express her overwhelming love. It is in fact Cassavetes primary goal as a filmmaker to talk about love, as he often stated in some of the interviews prior to his premature death in 1989;
I have a one-track mind. That’s all I’m interested in – love. And the lack of it. When it stops. And the pain that’s caused by loss of things that are taken away from us that we really need.
And it’s true. I remember watching A Woman Under the Influence for the very first time and being highly disturbed by the display of mental illness in the movie. I couldn’t take it, and similarly to Richard Dreyfuss, I felt sick and had to pause the movie a few times just to distance myself from what was taking place in Mabel’s world. However, upon revisiting it a couple of days ago, I watched it with Cassavetes’ idea that it is a film that revolves around the weight of love and what happens when someone is sensitive, vulnerable and in love to the point that even the smallest of things will make that person go crazy and lose balance in life. Because Mabel Longhetti is exactly like that. The first scene we see her appear in, is the scene where she is getting her kids ready to go off with grandma for the weekend. Mabel runs around the driveway making sure her three children have all they need for a weekend away; she tucks in their shirts, she runs back into the house to find an extra pair of shoes, and she keeps repeating to her little joys as they get into grandma’s car ”Get your fingers in! Watch your fingers!” And when finally grandma drives off with the kids, Mabel shuts herself inside the house and starts pacing up and down the hallway, biting on her fingernails, murmuring to herself that she shouldn’t have let them go. The instances when her illness takes over are the instances where her overwhelming love does not know where to go. After a short while, Mabel asks herself in panic ”Where are the kids? Kids? Where are you?”
Mabel is most vulnerable on her own. It is then that her condition turns her into a threat, a threat mostly to herself, as she goes off into the night in search of an adventure and ends up inviting a stranger into her home (it is never made if it is a one-time thing or a repeating occurrence). Meanwhile, her husband Nick is her only life saver, her only certainty in a world that otherwise could be considered her greatest danger, as the immense metropolis that is Los Angeles is bound to push her off-balance into free-fall. When Nick is not home, and that is quite often as his work demands a full 24-hour availability, Mabel is on her own, squaring off with her demons. She indulges in weird moments of self-harm, punching herself in the head, making faces in front of the mirror, drinking hard liquor, smoking packs of cigarettes, running up and down the house in search of something she could her pour love into, but as Cassavetes himself said about how he tackles the theme of love in his movies; ”To have a philosophy is to know how to love, and to know where to put it. […] What everybody needs is a way to say where and how can I love? Can I be in love so I can live with some degree of peace?” Most of the time Cassavetes movies do not deliver an answer to this question. Yet, in A Woman Under the Influence, this very quest to achieve a degree of peace through love is the main focal point of Mabel’s condition.
When Nick comes home from work with a group of hungry co-workers, we see Mabel spring to her feet in excitement: it is time for to express her love for her husband by preparing a wonderful meal for the numerous guests that Nick considers friends. As Mabel sits in silence, looking at the hungry and tired men devouring home-cooked spaghetti with sauce, we can see glimmers of utter happiness. These are the moments that Mabel lives for, these are the instances when she is at her best, and yet… and yet the condition kicks in. The love that Mabel has for people, for her husband, her family, the family’s friends and relatives, is too strong and is bound to go off any minute. In this scene, for example, Mabel becomes friendly with some of Nick’s co-workers, too friendly, to the point that she embarrasses her husband and makes the guests uncomfortable. When they leave, everything dies down, including Mabel.
If Mabel could have one wish from a genie, that wish would be to be able to put her arms around all the people she loves and keep them there, as close to herself as possible. But that is not how the world works in a Cassavetes film as Mabel is soon deemed to be dangerous for her loved ones (she is eventually put in a mental institution for six months); the danger she poses lies in the affectionate way she plays with her children and her children’s friends, in the way she wants to satisfy everybody that enters her home, the way she maniacally runs up and down Hollywood Boulevard asking strangers for the time as she waits for the school bus to arrive and return her kids safely. It’s as if the most ordinary things make her seem crazy in the eyes of others. But to Cassavetes, the film’s writer and director, this is the essence of a woman; forget the beauty and sex-appeal, the essence of a female protagonist lies in her quirks, her flaws, her habits, her dreams, ambitions and regrets. Mabel is full of them. Cassavetes criticism of women’s depiction in movies is key in analyzing A Woman Under the Influence;
I’m very worried about the depiction of women on the screen. It’s gotten worse than ever and it’s related to their being either high- or low-class concubines, and the only question is when or where they will go to bed, with whom, and how many. There’s nothing to do with the dreams of women, or of woman as the dream, nothing to do with the quirky part of her, the wonder of her.
In Cassavetes’ brilliant psychological domestic drama we experience a woman. An ordinary woman who is not successful, who doesn’t have a job, who doesn’t go out shopping, who doesn’t do things for pleasure or out of interest. Her world, and her experience comes from inside, because Mabel is crazy in the eyes of others, but when she looks in the mirror, she doesn’t see a crazy person; she sees an emotionally rich person, who through a vast range of emotions that can quickly turn happiness into fear, fear into anger, anger into pure joy, confusion into bliss, is desperately trying to find a way to fit into the environment she is forced to be part of. Her body is tied to the physical world, but her mind isn’t. Mabel wants to live for others, through others; in numerous scenes she simulates the behavior of her children because it is her understanding that a mother raising children should feel the same things as her children. And so she dances, she whistles, she races down the street, she makes faces and puts on costumes because her children deserve to be at the center of her attention. And when her husband brings around his friends she finds fitting to emulate his attitude, that of a tough, working man, a macho figure, a bread winner and the head of the household. What comes off as ridicule to Nick is Mabel’s way of telling him, Look how much I love you. Look how much I care about you. Look how much I admire you.
To end this piece, Bo Harwood, the film’s music composer said that to him the score to A Woman Under the Influence is ”basically about love […] about loving somebody, loving your family, loving them no matter what,” which is a fitting conclusion, considering that Mabel is full of imperfections but so are the people around her, above all Nick, her husband, who at times reveals himself to be just as crazy as his wife. Then you might say, well if this is about love and loving somebody, what does the concept of a cinematic woman have to do with this post? To which I’ll reply, everything. To me, and famed critics like Roger Ebert, Mabel represents Cassavetes himself, and his experience with dealing with love, family, betrayal and hardship, and that is why, the portrayal of this particular woman is the most accurate, complete and telling I have ever seen; Mabel represents everything that we might want her to represent. Her condition is the accumulation of values, emotions, stories, incidents and thoughts that we all have, that we all share. That’s what makes her so multidimensional, so unconventional, so beautifully unique, and that is also why cinema would never be the same after the film’s release. Cassavetes and Rowlands, in other words, together revolutionized what a woman can do in a film, what she can stand for and what she can bring to the art form that is cinema.
There’s a movie worth seeing that is out there somewhere right about now. Not all cinemas are playing it, but if you happen to stumble upon it, do not think twice and just see it. The movie I’m raving about, and one that I haven’t been able to take off my mind for the past few days is Paul Dano’s directorial debut, Wildlife starring Carey Mulligan, Jake Gyllenhaal and Ed Oxenbould. It’s a low budget production that aims for the stars by keeping things grounded and well focused, something today’s feature films are mostly not up to, because they want to tell everything, show everything and preach everything. Wildlife, based on Richard Ford’s novel of the same title, doesn’t do that. And here’s why it works.
A family is on the move. Finally, they find a home in Montana, in a small town where people know each other by name. It’s 1960 and our main characters are trying to find a footing in their new setting. The husband, Jerry, played by Gyllenhaal, is doing his best as a valet at a local golf course to make ends meet and perhaps offer his son, Joe (Ed Oxenbould) a brighter future. Jeanatte (Mulligan) stays at home and waits for Jerry to return from work. She cooks, helps out with the homework, keeps her fingers crossed for everything to go well on a daily basis. But just like in life, and in Ford’s writing, things don’t go as planned. Jerry gets fired because of how personal he is with the golf club members and everything is back to square one. The Brinsons now have to come up with something. And it better be something good. Days go by and Jerry is stuck. He’s hit rock bottom, he feels trapped and to make things worse, his wife goes out and first thing she does is find a well paid job as a swimming instructor. How does that make him look? Then there’s a rumor. Rumor around town is that there is a fire coming from the mountains, destroying everything that stands in its way, and that they’re looking for men to go up there and fight the fire. Pay’s mediocre but you get to skip town for a while and only come back when the first snowflakes begin to fall. Enough time to blow off steam and think things over. Jerry makes up his mind and leaves.
Within the opening thirty minutes Wildlife is able to portray and entire family saga with the simple use of the mundane. Dano is not afraid to show our characters do things that can be considered uncinematic like grocery shopping, doing homework, eating supper, listening to the radio. The Brinsons are never presented like a happy family; they’re a real family, with problems that go beyond what’s on screen, with duties and chores that are not comparable to those of most film characters. Their lives revolve around the simple things; make it through the month, and go from there. So how does Wildlife talk about bigger things?
For starters, as mentioned before, it keeps many elements hidden under the surface. Not everything needs to be said out loud. When Jeanatte starts to work regularly, leaving Jerry at home, their confrontations are quiet, almost non-existent, but there is tension and anger at every turn. Instead of, for example, staging a big fight scene between the couple, Dano fills that initial runtime with extremely quiet scenes, such as a particularly beautiful one, where Jerry goes out in the backyard, smoking a cigarette, and watches as the sunset sky glows bright red due to the distant, raging fires. What goes on out there, in the far distance, goes on inside Jerry and inside Jerry’s home, too. There’s a fire building inside the Brinsons’ home and there’s no one to put it out. Jerry tries to explain the situation to his 14-year-old son, ”I got this hum inside my head. I need to do something about it. Do you understand?” Dano and writing partner Zoe Kazan know that each character deserves a fair chance; Jerry is not a victim but he’s also not a threat, he’s simply misunderstood, and feels impotent in the face of responsibility as a father and husband, unable to break through and show what he’s truly worth. Once Jerry gets on the truck that will drive him to fight the fire in the mountains, we’re left with Jeanatte and Joe and their new way of life in a house that now feels a little bit more spacious.
Mulligan plays Jeanatte beautifully, and builds upon what’s been laid out for her on paper. Jeanatte is also a big question mark for the viewer; she’s clearly better than her husband at adapting to various situations. She’s got skills other women in town could only dream of and yet her background is never explored other than a single mention of her time growing up on a ranch, being a cowboy girl. Her transformation that takes place in the second act of the film is something we rarely see on screen because of the difficulty of the situation her character is put in; Jeanatte begins to question her husband’s real motivation to go fight the fire, to the point that in an extremely moving sequence, she takes her son with her and goes on a day-long trip to the mountains, to where the firefighters are stationed. After they’ve passed the barracks, they move forward and Jeanatte pulls to the side of the road and tells Joe to get out of the car and have a look. The two of them stare at what seems to be a terrifying sight. She asks her son, ”Do you like it?”, to which the reply is ”No.” Jeanatte continues, ”You had to see what he finds so important. I’m sorry we both can’t sympathize with him.” So much is said in code that we can barely figure out what goes on in our characters’ minds. Joe stares at the terrifying sight (which turns out to be a landscape consumed by smoke and fire and dust) with tears welling up in his eyes. The entire scene plays out in a very inaccessible way for the viewer; there are no tips on how to interpret what our characters see and say. As viewers, and similarly to readers of Ford’s novel, we have no say in our characters’ actions. We are only meant to witness the emotional turmoil unfold and that is where Dano, as a young director, steps in.
Voiceover. That was the first thing that Dano decided to get rid of as the director of Wildlife. Characters had to live and breathe on their own without providing and receiving any feedback from the audience. Numerous times we see dramas that use voiceover as a tool to help spur the action forward and describe in detail what each character is thinking, what happened and why it happened. Yet Dano, a fine actor (you probably saw him in There Will Be Blood as Eli Sunday, or Little Miss Sunshine as the emotional teenager, or Prisoners, where he played the number one suspect) decides to take on the challenge of letting the camera do the work. Hence, so many quiet scenes where so little is said and yet so much happens. Dano works mostly with steady shots to encapsulate the small town feeling our characters are trapped in. The limited camera movements present each frame like a painting, a controlled space where nothing outside of the ordinary is bound to happen (as a fun exercise you might want to compare some of the scenes inside the house to similar scenes of arguments, discussions or simple exchanges in a few of Scorsese’s films, where anything can happen at anytime and the camera movement is dynamic and unpredictable, setting up an open playground for the characters). As the movie proceeds towards a brutal emotional development, Dano seems to make all the right choices, whether it is with his sparse use of close-ups in critical moments or his introduction of pop music to make certain scenes more vibrant, this is a directorial debut that deserves all the accolades. Through his vision we learn of a family that is falling apart but for individual reasons; be it Jerry’s pride, Joe’s difficult coming of age, or Jeanatte’s confusion and sudden realization that perhaps this was not the life she dreamed of. Few movies are able to tear a family apart, step by step, like Wildlife does, and the more interesting thing is its complete indifference when it comes to patching things up. This is not a feel good movie, this is a movie that deals with real situations in a very realistic way, letting the action unfold on its own, putting all its ingredients into one basket; the characters’ emotions. In other words, if you want drama, look no further, because Wildlife’s approach to this genre is quite riveting; it never goes overboard like Revolutionary Road, another period piece about emotional turmoil in a relationship, and it never falls flat like other recent family dramas such as last year’s The Wife (for which Glenn Close is generating Oscar buzz). Dano’s vehicle digs deeper than most because it never allows us to have a say, and it never makes it easy for us to directly and openly judge the characters on screen. This is a movie that is not afraid to confront the viewer with something he/she can’t quite decipher. And that, in today’s cinematic age is a blessing in disguise.
Recently I’ve had the immense pleasure of experiencing a movie all over again. Sometimes you watch a movie and you’re not fully capable of grasping its essence, so you move on, you categorize it, you label it or worse yet, you rate it on a scale from 1 to 5 or from 1 to 10 and that’s it, you’re done. Case closed. This is what almost happened to me after the first viewing of Michael Cimino’s best picture winner of 1978, The Deer Hunter. This was a movie, which after my first time watching it I categorized under ”Good but not that great – Far too long – Overrated – Uneventful.” Well, here I am writing this down on my computer: seeing The Deer Hunter‘s beautiful restoration in 4K on the big screen at Amsterdam’s EYE Film Institute might just be the single most impactful cinematic experience I’ve had so far, in all these years of movie watching. What the big screen helped me to see was the richness of the detail, the resounding echo of certain themes presented across all three acts and the emotional kick certain scenes hold, an aspect that is hard to notice once your point of view is limited to the box-like dimensions of most home screens. What The Deer Hunter shows is that when you are allowed to fully exploit the power of cinema across all sections (sound, visuals, storytelling, music, acting) you can indeed paint a canvas not only of a time and place, but of a general mindset as well, the mindset of a tribe, a village, a city and even a nation across a large fraction of time.
Numerous reviews and discussions have been written and raised regarding the best picture winner that sparked a lot of controversy with its brutal scenes displaying the use of Russian roulette in the Vietnam War for the first time since the war had ended a few years prior to the making of this movie. What I want to dedicate this post to is the development of character arc in this three-hour epic, something very few films nowadays are able to achieve due to numerous reasons, but above all 1) bad writing 2) constant constraints on the studio’s part. Because in order to do something similar to what The Deer Hunter does so brilliantly, you need good writing and artistic freedom; you need to be able to push through rules and regulations and exploit the cinematic form to its fullest potential to be able to tell a story that is fleshed out, emotional and important.
First of all, a lot has been said about The Deer Hunter and a lot of times it has been labeled as a war movie. But it’s not. The Deer Hunter, similarly to Terrence Malick’s The Thin Red Line (1998), another personal favorite of mine, is a film about men in war, about what happens when you place human beings (NOT KILLING MACHINES) in a war-torn environment. In order to do this, The Deer Hunter uses the three-act approach that has been used for centuries in novels, short stories and plays. The three-act structure in The Deer Hunter is as follows: The Wedding – Vietnam – The Return. This allows the film to present key characters in their own world, then shake this very same world to its core, and place the characters back into it to see what this change brought to their lives, what their next step is, what their reality has turned into. The opening wedding chapter, although disliked by many due to its length (over 55 minutes!), is the key component to this three-hour puzzle. Through it not only do we realize that most of the story will take place in rural America, where steel mining is the only career path a man can take, but that this story will concern a particular community of people, namely Russian Orthodox immigrants, a community where characters are familiar with each other, where friends are like brothers and where marriage is for life. In this community people are born, live and die together, and the relationships that are made are made because there is no escaping this harsh difficult reality; in order to survive you need your neighbor, your local pastor and your local gym teacher. Our protagonists are tied to this small world for the rest of their lives as this is the only world they know, and the only world where they truly feel like they belong. The wedding sequence, aside from the wedding itself, concerns the departure of the three friends (Michael, Nick and Stevie) to Vietnam, and how the entire community experiences this proud moment together. The possibility of death is never mentioned by the members of this community. The only instance where we are faced with the alienated reality of Vietnam and a foreshadowing of what is about to come is when the three friends encounter a veteran who just returned from service and happened to stumble into the first bar on the street. When Michael (Robert De Niro) asks the veteran; ”Well, what’s it like over there?” the only response he gets from the veteran is ”Fuck it.” ”Fuck it” without a doubt is the phrase that encapsulates the fate of the three friends and more importantly, their experience of having to point of a loaded gun to their heads for the simple amusement of their captors.
After having established the friendships, love interests and their aspirations in the wedding chapter, The Deer Hunter places its characters straight into hell. There is no rise and fall scenario in this film. There is simply the introduction of a traumatic event and its aftermath. The prelude to this chapter, however, takes place high in the mountains, where the group of friends go on a deer hunting escapade. In this brief sequence, De Niro’s character, the most experienced hunter, takes pleasure in squeezing the trigger and firing the deadly weapon. The act of shooting still holds a sacred meaning to him; to shoot a deer not only does it mean you’re a good shot – it also means you’re a man, capable of respecting the beauty of the animal before you with what he describes as ”One shot. That’s it,” and continues, ”A deer has to be taken with one shot. I try to tell people that but they don’t listen.” Killing a deer is an act that must be swift, clean and professional. Yet the death that Michael and his friends will experience from up close in Vietnam is anything but all these things; it’s dirty, pointless, lacking honor or respect. It’s what it is. Fuck it.
Here is the most surprising aspect of The Deer Hunter – the actual war is shown for the briefest of moments (actual gunfire and combat take up only 15-20 minutes of runtime) as the film is completely aware of what the focus of the story should be on – the emotional state of the characters, not their physical actions. The return is in a sense the lowest of points for each character involved – it is the culmination of trauma, the clash with the old, familiar world and the inability to shake this trauma off and embrace the old, familiar world again. Christopher Walken’s character of Nick is the one protagonist whose trauma is so strong he does not dare look back – soon enough the only reality he can embrace is the reality where his life is worth a few hundred grand, depending on whether he gets lucky enough and the chamber in the gun turns out to be empty. As in most PTSD cases, Nick is simply unfit to live a normal life. There is no balance in Russian roulette, there’s only two extremes – either you live another day, or you blow your brains out and someone makes a lot of money on your death – this is the only line Nick is able to walk. Meanwhile, De Niro’s Michael, the toughest of the bunch, is, on the other hand, the only character fit enough to be able to face his old world. Unfortunately, this world, as loud and colorful as it was during the wedding celebration, upon Michael’s return has turned silent. The friends are there, Linda (Meryl Streep) is also there, just as emotionally broken as Michael, the city and the steel mill are there, and yet it’s quiet. It is a world that has lost connection with Michael, whose traumatic encounter with the war has set him apart from the rest of the society he once was a proud member of. Michael, a young man who once enjoyed himself working hard in the mill, drinking at the bar with friends and fellow workers, dancing with girls at local ceremonies and hunting deer like a professional, is now unable to squeeze the trigger decisively – with the deer staring right at him, the action of killing this majestic animal has lost all sense; it’s barbaric, it’s empty and meaningless. Thus, The Deer Hunter becomes a three-act film about being hopeful and proud, and having this hope and pride violently taken away, and being left on your own, with an alien world as your home.
Relationships. Ugh. Just the sound of this word in a cinematic context makes some people roll their eyes. What else can be said about relationships in movies? After all, we’ve seen all of them, all of them under the same light. Mostly negative. Think Revolutionary Road,American Beauty, Who’s Afraid of Virginia Woolf? and Blue Valentine. Think in the line of thoughtful tearjerkers such as Carol and Far From Heaven. Even comedies. Mostly comedies, crappy ones. As a moviegoer, you’ll think to yourself: enough! We have seen all of them. We know what a relationship is. We know the different forms they assume in movies. There is the sex-driven one (Love & Other Drugs), the forbidden one (Brokeback Mountain), the subtle one (Out of Africa), and finally the goofy one (The Big Sick). Yet somehow, after all these years of world cinema, there is a very limited number of movies that mention one particular form of relationship: the long distance relationship. Sure, movies like Sleepless in Seattle and The Notebook tackled the specific form but I highly doubt any of us have taken those movies seriously, right? Now, let’s be honest, auteur cinema has never shown passion nor interest for this subject matter. Directors like Bergman, Fellini, Antonioni, Scorsese and Kubrick, and many others, as good and as artistic as they all are, interested in the human condition, human nature and whatnot, have never delved head-on into the depths of a long distance relationship. For most highbrow filmmakers, relationships are often considered an item that is to be used as background information for a particular character, eg. (Henry Hill’s relationship with his wife, Karen, in Goodfellas), so why should they be attracted to long distance relationships at all? Well, today I’m here to tell you about an Italian director who accepted the challenge at a very young age and successfully directed a beautiful film about this very subject. Today, I aim to pen down a few thoughts about the long distance relationship depicted in Ermanno Olmi’s I Fidanzati (1963).
The late great Ermanno Olmi passed away earlier this month and I believe he did so as one of the most overlooked directors of all time, a true visionary and simply put, a brilliant artist who undeservedly suffered from a lack of popularity outside of Italy even after he won the prestigious Palm d’Or at the Cannes Film Festival in 1978 for his magnum opus, The Tree of Wooden Clogs, an exhilarating take on life in the Italian countryside in the late 19th century and the struggle of that particular community of outcasts and social rejects. In short, that’s who Olmi was for those of you who haven’t had the chance to study his work; a man of the people, a man interested in people and the mechanisms within each individual. He was a director who gave a heartbeat to every single living thing and cared for his characters like no other artist of the neo-realist wave that took over Italy’s film industry post World-War II all the way until the early 60s. As to the film, I Fidanzati is one of his lesser known works, often overshadowed by the aforementioned Tree of Wooden Clogs and the newly restored Il Posto, Olmi’s second feature about a young man desperately looking for a job in Milan. Still concerned with Italy’s Northern industrialism and focused on the local working class, Olmi’s I Fidanzati (literally, The Fiances) tells the story of how a relationship needs to be worked at with care and tenderness in order for it to survive during hard times of separation and doubt, in order for it to grow even during long stretches of darkness and despair.
Well then, how does Olmi do it? Where does the magic lie? First of all, the setting. The opening sequence tells us everything we need to know about the relationship we’re about to follow: an empty dance hall slowly but surely begins to fill up with locals. Women and men of all ages start dancing to live music, and while the dance continues and the music becomes livelier by the minute, we meet the two protagonists, Liliana and Giovanni, looking lost and quite uncomfortable being around each other. The reason for this discomfort is revealed in a scene that incercuts with the dance sequence; Giovanni is notified of an available job promotion all the way down in Sicily, in a new factory department, and as a result he must leave immediately. So what is the secret to this opening? Olmi does not pull any punches, instead he aims straight for the jugular and decides to pose the first and most important obstacle that the two protagonists will try to overcome as the movie progresses: distance, an overwhelming physical distance that might threaten their engagement, and eventually, their wedding plans. Giovanni, in frustration, dances with a stranger, and so does Liliana. Their fear and preoccupation are expressed through the joyful practice of dancing, an element that will set the tone for the rest of the movie, an element that should be strictly considered for poetic purposes. Eventually, right before Giovanni’s plane leaves, the two of them dance for one last time. What follows afterwards is Giovanni’s trip to Sicily, and this is where Olmi’s magical trick takes place.
Giovanni is, in my opinion, one of the least predictable male characters I have ever witnessed on screen, and through this unpredictability bursts out a profound sense of humanity that you rarely see in films nowadays. Giovanni’s new life in Sicily consists of habitual-driven actions and routine. He awakens, has a cup of coffee at the local bar, goes to work, comes home, goes to bed, repeat. The separation is expressed through the prominent use of wide-screen shot empty locations; bars, streets, factories. Giovanni’s loneliness is a result of Liliana’s absence as only she could fill the empty spaces he finds himself in. His taciturnity is his shield: Giovanni is a polite, quiet and respectful worker who, as demonstrated through a use of flashbacks and jump-cuts, can also turn into a sensitive lover, a dear companion and a faithful fiancée. But all of these listed qualities exist and can be transmitted to the viewer only because of the physical separation the two young lovers are subject to. Olmi builds a desolate, lonely and silent world around Giovanni, a world, or better yet, an island like Sicily that torments its own inhabitants with an unbearable climate, little to no nature and the same sort of industrial way of life as Giovanni encountered in the familiar North.
Giovanni in his free time embarks on short trips across the region to find meaning, a feeling of accomplishment, joy, anything. He visits churches, goes to mass, celebrates a saint’s day with the rest of the inhabitants of the same town he lives in, seeks out fellow Northern workers, writes letters and eventually– constantly thinks about Liliana. The director allows the two lovers to converse throughout the movie through flashbacks, so that their relationship, instead of suffering and feeling threatened, is actually built upon. All of a sudden this separation becomes the driving engine of the relationship as it enables both characters to experience loneliness and regret, two essential elements of a real, matrimonial relationship. Their love grows through the physical distance and through the isolated life that Giovanni is forced to lead on this remote island. During moments of fatigue and helplessness, Liliana’s voice-over echoes across the screen, thus demonstrating the multitude of ways Olmi goes about solidifying their bond, instead of weakening it. Unlike so many other films, most of them following the Hollywood relationship recipe, that try to weaken their characters by presenting them with new challenges (eg, how to resist another woman), new enemies, etc, Olmi poses the unnatural emptiness as the only obstacle worth overcoming. In other words, I Fidanzati is as much a film about endurance, and the strength of the human spirit as it is a film about a specific relationship.
There is a beautiful moment worth noting near the end of this 70-minute-long film; Liliana reads aloud a letter she’s written to Giovanni, where she tells him about the time she got his letter. She says: ”I felt excited and happy running up the stairs. But then suddenly that happiness frightened me.” It is as if this sudden change in her daily routine made her aware of the kind of burden this long distance relationship has put on her shoulders. Suddenly, happiness has become an exclusive feeling in Liliana’s daily life, away from Giovanni and his peaceful, reassuring presence. All of a sudden, this distance has become a thrill to her. A reason not to lose hope.